Holly sat down with Sarah Roberts, the Vice President of Goizueta Gardens and Living Collections at the Atlanta History Center, to talk about making history a living part of Atlanta's community culture.
Military history rarely focuses on the women who lived through conflict and worked on recovery efforts. This episode covers women who assisted troops, buried the dead, nursed the wounded, and managed to survive the fighting in Gettysburg Pennsylvania.
Holly was lucky enough to chat with historian Stephanie Jones-Rogers, author of “They Were Her Property: White Women as Slave Owners in the American South,” which pieces together details that add new understanding of slavery in the U.S.
Last time, we talked about the many reasons Virginia colonists were frustrated by the 1670s, including the price of tobacco, taxation, and disparities between the richest colonists and everyone else. But another issue actually sparked the rebellion.
For a long time Bacon’s Rebellion was primarily interpreted as a precursor to the Revolutionary War, with patriotic colonists rising up against the tyranny of the British colonial government. But there are a lot more moving parts than that. This first part sets the scene and establishes the context of the rebellion.
Last time, we talked about Sojourner Truth's enslavement and how a religious vision after she was free led her to moving to New York City. Today, we’re picking up with another vision, which marked a huge shift in how she lived her life.
Sojourner Truth was an abolitionist and women’s rights activist in the 19th century. But because a speech most famously associated with Truth is a version rewritten by someone else, she’s commonly imagined as a different person from who she actually was.
This is the studio version of our live show from this years Seneca Falls Convention Days at Women's Rights National Historical Park. Lucretia Mott was small of stature, but made a huge impact as an abolition and women's rights activist, guided by her deeply held Quaker beliefs.
When Dred Scott v. Sandford was decided in 1857, the court decision ruled that enslaved Africans and their descendants weren’t and could never be citizens of the United States, whether they were free or not. But before that, Scott and his family had been free by a jury in 1850.